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The Way is in essence perfect and pervades everywhere. How could
its realization be dependent upon practices? The Dharma-vehicle
does not need us to give it a push. Do I need to say that it is
free from delusion? Who could believe that such a bright mirror
needs their polishing? It is never separate from where you are, so
why scramble around in search of it?
A quiet room is good for zazen. Eat and drink moderately, dont
tangle yourself in delusive relationships. Just leave such things
to themselves. Dont think about good or bad, right or wrong.
Dont give rise to the minds common concepts, the
judging of thoughts and observations. Dont sit to become
Buddha because you cant fabricate a Buddha with sitting or
lying down.
What I call zazen is not developing concentration by stages and
so on. It is simply the Buddhas own easy and joyful
practice, realized-practice within already manifest enlightenment.
It is "things as they are" presenting itself. Traps and
cages spring open. Grasping the heart of this, you are the dragon
who has reached his waters, the tiger resting in his mountains.
Understand that the true Dharma displays itself here and then
dullness and mental wandering have no place to arise.
You might hear about ten thousand ways to practice but just be
complete and sit.
If a bird or fish ever even tried to escape its own element it
would be without its own place. Realizing your life as your life
you realize the arising of things as they are. Realizing this,
everything you do is actually done as the Way itself. There is no
big or small, self or other, beginning, ending - and so this Way
exists now.
The place is here, the Way everywhere. |