The Archetype of FearTony Crisp |
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The images of fear can be darkness; an unknown something approaching you; losing control in some way; a dark and monstrous figure or animal; an obscure but powerful 'thing' that is threatening to engulf or destroy you; or death in its various forms such as disease, ageing, or meeting an opponent, etc. As a human being you are not simply an instinctive animal. Even intelligent animals such as chimpanzees and foxes do not simply responded to their environment instinctively. They learn certain types of behaviour from their parents, from experience, and from their fellow animals. Our own relationship with fellow human beings from infancy passes on to us an enormous amount of information through copied behaviour, through word of mouth, through our own experience, and through reading or viewing. Both the instincts that inform us, and the cultural or personal information we acquire, are both the result of enormous amounts of experience. Instinctive behaviour for instance, has developed over millions of years of dealing with survival. In a similar way cultural responses that we absorb are the result of experiences faced by millions of people. Both of these sources can be described by the word archetypal. By this is meant that no one particular experience or piece of information lies behind and instinct or a cultural response. Such responses are usually the synthesis arrived at over thousands of years, perhaps millions. In this sense at archetypal behaviour is the synthesis of thousands of people's response to situations. These archetypes are often more easily seen, not so much in our own personal experience, but certainly in-house some things are portrayed in art, in literature, and in popular or group responses to things that we might confront. However, it is difficult to categorise such responses as clearly instinctive, cultural or personal. If we take the example of pain for instance, some individuals in tribal cultures seem to have a very high tolerance for pain, whereas many people in European based cultures have a much lower tolerance. So we cannot say that a response to pain is instinctive. Even if it is instinctive to remove your hand from something that burns, there still seems to be a cultural element to the response.
Something that is not as obvious but nevertheless can be seen to cause enormous depression and even illness in human beings is our connection with meaning. As human beings we struggle to give meaning to the world and to our own lives. People often despair if they are not involved in a meaningful task, work or relationship. The meanings we give to our life and the world may be expressed in religious, scientific, or aesthetic beliefs. If these beliefs are threatened or questioned we may experience anger or stress. Enormous effort and expense are often involved in creating an expression of these beliefs in our outer life, and an attempt to support them or their reality. Any threat to them may cause great fear or anger. Examples of fear in dreams are as follows.
Dreams also show how we can deal with our fears, sometimes paradoxically.
The paradox is of not being frightened of what is, in the dream, frightening. Yet that is the way through fear, to face, in the dream or in ones exploration of your dreams, what is frightening. This can be done using the methods given under peer dream work. Also see the example 5 under nightmares. Fear is fundamental to life, but for humans, because of our ability to think and hold images of things we are not actually meeting at the moment, fear can become a constant threat. Therefore the facing of fear, the meeting and dealing with the many images of fear we meet, is extraordinarily transformative. See: fear - dealing with. Useful questions are: Have any of my dreams been examples of facing and dealing with fear? If so what can I learn from them? What does my dream and its drama suggest I am frightened of? Am I paralysed by my fear, or can I confront it? |
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