Archetype of the Beggar

Tony Crisp

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The dreamed of down and out person, alcoholic, homeless or illegal alien might come into this archetype. The fundamental qualities of this archetype are dependence, powerlessness and lack of resources, both personal and material. In some way many of us have something of this archetype influencing our behaviour. We might be impoverished of the ability to love, or of initiative or motivation. We might beg for attention or power. The following dream shows this archetype in full swing in Dennis's dream below.

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Example: I was watching a man who insisted on living in a small stable like room that was foul with his shit and urine. He wouldn't go out or clean it and his clothes too were filthy. He wouldn't be helped, but blamed his condition on anything and anyone but himself. As I watched though, he came to the point of accepting responsibility for his condition. He came out, and we then happily asked if we could put his clothes in the washing machine. He started a new life. Dennis.

Dennis had been passing through a period of recognising how fears, guilt and lack of confidence had imprisoned him. He had literally been living in this emotional 'shit' for years.

This condition, shown in the dream as a degraded human and living condition, can come about through forms of self judgement. Another of Dennis's dreams illustrates this.

Example: It was a long dream in which I had left my wife and children to be with a younger woman sexually. She dominated me because of my need, and treated me like a drug addict - 'If you don't do as you're told you can't have another fuck. I won't open my legs for you.' I felt perhaps how an addict feels, deprived, childlike in face of the addictive need, no self-respect, possessed by another will. My body was covered in lice, and sores from their bites. My clothes were dirty and unkempt. I felt I must somehow get away. I managed this and eventually I arrived in a small town, and began to beg for food from door to door. I saw myself doing this all the way home. As I begged I knew that a great change had overtaken me during my imprisonment to the girl. I had lost all the previous regard for myself. I really inwardly now felt like a down and out, without any pride or respect for myself. I was not criminally

Those feeling had arisen in Dennis because he left his wife and children for a younger woman. He was tortured and made ineffective by them for years until the dream of the washing machine above.

This archetype might seem to be all together negative, but it has a positive side also. This side is to do with the great compassion and wisdom that comes from having lost or let go of everything that gives most people a sense of value, of worth or motivation - as perhaps Dennis did due to his divorce. We see this in the voluntary entry into the life of the sanyassin in Indian society, or the loss of all social connections in some religious vows. This loss, whether voluntary or through events, confronts us with the false pride that may have led us to judge others as inferior or worthless. The poverty leads us to a meeting with the most fundamental core of self from which real life, love and wisdom flow. So the beggar might depict the letting go of all illusions, dreams, worldly ambitions and hopes, opening the freedom and enlightenment that arise from this.

See: beggar.

Useful questions are:

Is this beggar a sign of the poverty and emotional and mental shit in which I live? If so dare I admit that and define what it is?

If my beggar is enlightened what am I learning or gaining from him/her?

Am I entering a phase of my life in which I am dropping away my need for worldly things such as ambition, social acclaim, beliefs that sustain me, etc?

Archetype of the Devil

Tony Crisp




In Western culture there is a long history of struggle with sexuality. Even to dream of sex was considered a sign of the devil's influence.

This internal struggle with ones own drives is still a large part of life for many of us. The image of the devil represents this struggle, and also a force of negation which pulls us down, away from the possibility of personal happiness and transformation.

Jung felt that an urge to evolve or move toward personal growth was inborn in all of us. Certainly it is a potential we all have. In connection with this the devil represents all those forces within and outside of us that war against this power of positive life and change. In Freudian theory each of us meet enormous resistances to meeting the very experiences or insights which would lead to healing. In this sense the devil or Satan embodies all our habits born out of the pains of our childhood and the ignorance of the culture we imbibed. The resistance we feel to change comes about because to change means to move into the unknown, into a sort of ignorance. It also means letting who we are at the moment die. It means acknowledging the impoverished aspects of oneself, and being willing to let go of them.

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Grof, in observing the experiences of many people facing the agonies of their birth during therapy - Realms of The Human Unconscious - noticed the imagery that often arose was of being in hell tortured by the devil. When these same patients moved toward pleasure, the images became heavenly or cosmic.

The struggle with and fear of ones own natural drives - the resistances to change and wholeness - the fundamental pain of life in birth - all of these have a place in the archetype of the Devil or Satan. The following example graphically describes some of this.

It seemed I was fighting against the Devil for hours in my sleep last night. I was with a group of people doing this. The only parts I can remember clearly are that we had got hold of the Devil's sword, put it in a church and locked the door. We had then thrown the key down a well, thus preventing the Devil from getting his main power or weapon. At one point he was forcing a man down the well and under the water to get the key, but he didn't get it. I think being forced made the operation difficult. In another scene I was in a dormitory with the group of people. The Devil attacked a woman. He was invisible. The woman turned black as he raped her. She didn't die. At this point I woke and went to the toilet. On returning to bed I continued the dream, particularly wondering what I was in conflict with in the image of the Devil. I found it disturbing and frightening to be confronted by such a powerful opponent. Partly because of the rape, I realised it was my held back sexual needs. I then approached the 'black' woman with tenderness and this transformed the Devil into available energy, sexual or emotional. I tried this again and again. Each time it worked, and I could observe the connection between the Devil and how I repress my sexual needs.

The Devil, as in the example, is usually connected with repressed natural drives, particularly sexual (one can express sex physically yet still repress sexual longing and feelings of real connection and tenderness). It is what is unlived in us - 'devil' is 'lived' spelt backwards. The reason the devil is such a useful symbol of our struggle with our own urges, is that if you have a conflict with an urge such as eating or sex, you can make up your mind to stop, but if you do so it feels as if a force other than your own will pushes you in another direction. This otherness is depicted as the devil.

Any code of conduct, whether accepted from parents or peers, leaves aspects of our total self unlived. The struggle with paternal authority or power within oneself is also often represented as the devil. If we change our code of conduct, we may meet the devil because we release the previously unlived area of self. Of course it only appears in the image of the Devil or Satan if we are frightened of or disgusted by this emerging aspect of ourselves.

As Pan: the same, except that Pan represents losing oneself or abandonment to the natural urges. See: devil.

Useful questions are:

What relationship do I have with my own natural urges such as sex or eating?

Have I turned my own urges back on themselves, transforming 'lived' into 'devil' by a reverse process?

Can I dare to meet this devil and release the repressed energy as living flows of personal life and love?

Archetype of the Father

Tony Crisp









The dream images representing father are many: God; a god; a giant; a tyrant; executioner; devil; Pan; older man; male leader figure; the sun; an older male rival; a holy man or priest; a dominating boss; wise old man; the sun; a bull - and of course father. A child is, figuratively, like a growing plant. It takes in lumps of external material and transforms them into its own being. A child unconsciously either takes father or mother as its main model for structuring its behaviour and aims. But also, huge areas of our basic identity revolve around mother and father. The absence of an available father in the life of a child leaves an enormous imprint in the developing psyche, just as much as the presence of the father. Our father in our dreams therefore is most often the overall effect, habits, traits, that arise from our experience - or lack of it - of our father. Our father is the great figure of original authority and strength in our life - or lack of it. He is therefore a focus of our relationship with outside authority or power, the world outside the home and family. But there is also a cultural representation of what a father is, and each nation has particular ways of representing this. During our growth, and continuing throughout adulthood, we are confronted with literary, artistic, film and drama representations of the role of father. These also form a powerful part of our inner father. These, along with the deeply inbuilt expectations at an almost biological level, of what our father is or should be, form our internal male parent, and in synthesis form the father archetype..

The description of God given by religion is quite a good example and definition of the father archetype. God is described as the creator, but also the great authority on how to behave, and a judge on whether one has lived well or badly. God might be very loving or vengeful. God is also full of wisdom and knowledge. It is helpful to use this God image in understanding what the influence of the father archetype has in ones life. For instance a sense of failure can arise through never arriving at a conviction of having satisfied or got signs of praise or recognition from ones father/God.

Therefore the father archetype is about partly about how we feel about being capable, productive and creative in the outer world. It is about protectiveness and strength, about know-how and knowledge of the world. The father image at its best is about the willingness to stand against the world for the child, and to be a bulwark against difficulties, a shelter we know is always there in need. The following example gives some idea of this in the life of the child.

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After I had left my wife and the divorce was through I still visited my children almost daily. Often I would do things in the house that needed repair. One day I was standing on a chair fixing a light fitting and I had an insistent feeling that my children were watching me. It wasn't that they were standing observing what I was doing, though there was a little of that. It was something else, and when I allowed this intuitive feeling to surface it was like a small revelation. I was led to see that when I came through the front door into the house I brought an atmosphere with me. Also I had come into the house from the world, from work, from all the extremes of life that were outside the home. And I realised or felt that a great deal of child speculation, in an unconscious way is, “What is it like out there in the adult world? How will I get on in it? Will I survive if I go out alone as I grow?”

So if I came in the door cowed by the difficulties of life I was saying to my children “God its hard out there. It knocks me down and I cant deal with it.” But if I come in buoyant and smiling, then I am saying, “Hey, that was interesting. There is so much to do out there that is fascinating and involving.” I knew as the understanding arose that the confidence or lack of it my children had in growing up and entering the adult world depended a great deal on how they saw me come through that door. Because in me they saw reflected what the world might do to them.

The negative father archetype involves domination, abuse of the power and authority of fatherhood, and a cold intellectual example of relationship. This negative image involves the use of the child or those under his authority for the fathers own ends, rather than a caring for the child's own inner needs. The absence of caring love is a main feature of this. Entering into a sexual relationship with the child is another huge negative.

The father archetype doesn't necessarily involve parenthood or relationship with ones own children, but rather the leadership and caring for the development and growth of people whether they are family or not. In a personal sense it echoes what sense you have of being supported or undermined by your background of life experience and parents. So although it involves your parents, it is much wider than that. For instance it also includes how you relate to your own life process. Do you feel secure that life upholds you and supports, or do you feel life is constantly a chaotic and meaningless accident within which you can easily get fatally ill or killed? Does life uphold or seek to destroy you? Or is life completely impersonal and uncaring?

Struggle or seeking to placate father: May show how we deal with authority or those we see as having power.

For a woman dreamer: Your relationship with the father image is of enormous importance in the way you relate to men and the satisfaction or otherwise achieved in such relationships, and also how you deal with opportunity and life outside the home. Conflict with the father can lead to feelings of not being lovable or capable of love. It can also implicate you in a desire to go against family and social principles and lead a life of rebellion - or certainly one that is alternative. A great deal of anger and the urge to inflict hurt or to criticise may be involved in this. See: animus under archetypes.

For a male dreamer: The father image or process in you determines how you meet and deal with other men and the world, work, and opportunity. Conflict with the father figure can lead to a continuing fight with or avoidance of any authority figure, and /or an attempt to placate and gain the attention and perhaps love of a male, especially older males or those in authority.

Our baby or child self has no restraints, and in its relationship with father, at times feels urges which as an adult we might find hard to believe or accept. In our dreams we frequently release these urges. Therefore in dreams we might meet themes such as those below.

A difficult or unsatisfying relationship with father can be the underlying urge toward homosexual relationships.

Killing father: This can be about the expression of anger one felt as a child toward father. It is also a way of getting rid of him so there is no competition for mother. Frequently though it is about gaining your own ability to make decisions and be independent. At some point we need to kill the father inside us to claim whatever strength we can from our experience of him and become independent. The death of the father in such dreams is like taking in his spirit, not as a dominating exterior influence making it difficult to make your own decisions and take your own direction, but as a resource that is your own.

Sex with father: For the woman this is the fulfillment of childhood desires to posses, own and be loved by father. It might also be a sign of gaining power over a dominant and uncaring father or father figure someone you needed loving support and encouragement from and never received it. For a man it might express the desire to receive the fathers love. As a child sometimes one is ready to do anything to gain this love. And this childhood and tremendous need may underlie the different types of homosexual urges. The father may not easily have shown his love, so the child becomes desperate to receive it. Such love is as important to ones emotional and intellectual growth as food is to the growth of ones body. So the homosexual act can either be an attempt to get that love, or a way of gaining power over the male/father.

Burying father: This is most likely the same as killing him. Facing his death leads to meeting ones own independence. See: animus under archetypes; father under family and relationships.

Useful questions are:

Can I locate and define my internal father? (Try writing down what the various factors of your relationship with your father were, and how they link with your present self and activities and needs.)

Am I still struggling with my father or trying to gain his love or praise?

Do I feel that life itself the underlying creative process of the universe supports or undermines me?

In what way does the relationship with my inner father influence the way I relate to others in a caring, authority or supportive role?



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